مرکز منطقه ای اطلاع رسانی علوم و فناوری فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران) 2383-3279 9 36 2019 6 22 Ethical valuation the conditions of spuses compeer islamic jurisprudence and legal ارزش گذاری اخلاقی کفائت فقهی و حقوقی زوجین 197 212 fa صالح فرهادی آجرلو دانشگاه خوارزمی، تهران ابوالحسن مجتهد سلیمانی دانشگاه تهران سید علی خزائی حقوق و علوم سیاسی 2019 6 22 In Islam, the cornerstone of the healthy relationship between human beings has been based on morality and has always been considered a sacred morality in verses, traditions and religious orders. Accordingly, they have recommended them to comply with the ethical guidelines in regulating human relationships before they bring them to the rule of law and rights. This feature is most commonly found in the family, which is the basis of the human community. Accordingly, if couples' relationships are governed by instruments and rights instead of being based on moral authority, the coldness and strain on the relationships of family members shadow, and life and life will be unflattering and void of joy and joy. Marriage and family formation are one of the fundamental guidelines of the Islamic religion. The purpose of marriage is to reconcile men and women together, to establish affection and affection among them, to cultivate couples and to create a suitable environment for the cultivation of competent children. Achieving these goals is only possible if there is a kind of fidelity and faithfulness between couples. In the term jurists, this type of adaptation and consistency between couples is referred to as "guardianship in marriage". The material that jurisprudents have raised in jurisprudential discussions regarding the issue of virtue and Qur'anic and narrative criteria indicates that the most important factor in the success of a marriage and the formation of a healthy and competent family, attention to the standard of religiosity and fidelity And moral and moral harmony between male and female are in faith. The findings of this paper show that the condition and the condition of being married are mutually exclusive and that they are both Muslims. It is also received from the infallibles of Imam Ali (peace be upon him) that faith, morality and good deeds will be two important factors in choosing the wife of the future. As these issues are examined from the point of view of the Imams and Sunni jurisprudents, at the end of the article, the answer to this important question is whether the spouses have a condition in terms of criteria and criteria other than Islam. در اسلام ، سنگ بنای روابط سالم و حسنه انسانها ، بر پایه اخلاق بنا نهاده شده است و همواره در آیات ، روایات و دستورات دینی ، اخلاق مدنظر شارع مقدس بوده است . بر همین اساس در تنظیم روابط انسانها قبل از آنکه انها را به سمت حاکمیت قانون و حقوق سوق دهند ، آنها را به رعایت دستورات اخلاقی توصیه نموده اند . این ویژگی در خانواده که زیربنای جامعه انسانی است ، بیشتر رخ نمایانده است . مطالبی كه فقها در مباحث فقهی در رابطه با موضوع كفائت و معیارهای قرآنی و روایی مطرح كرده اند، حاكی از این است كه اساسی‌ترین عامل در موفقیت یك ازدواج و شكل‌گیری خانواده‌ای سالم و شایسته، توجه به معیار دین‌داری و سنخیت و تفاهم اخلاقی و سازگاری زن و مرد از حیث ایمانی است. یافته‌های مقاله حاضر نشان می‌دهد که کفائت و هم‌شان بودن شرط در نکاح است. در انتهای مقاله پاسخ این سؤال مهم ارائه شده است که آیا كفائت زوجین در زمینه معیارها وملاك‌هایی غیر از اسلام شرط است یا خیر؟. http://akhlagh.saminatech.ir/ar/Article/Download/17539